Your house and your kingdom shall endure before Me forever; your throne shall be established forever… I will not take My lovingkindness away from him, as I took it away from Saul. 2 Samuel 7:16, paired with 7:15 · NASB

### The promise and the stakes

The covenant God made with David was unconditional in one direction: the line would not be torn away as Saul’s was. David’s sons could be disciplined for sin, but the lovingkindness would never depart from the line (2 Sam 7:14–16). Both New Testament genealogies trace Jesus to David (Matthew 1; Luke 3), which means a descendant of David had to be alive, generation after generation, for ten centuries. This spoke gathers the three recorded moments when that line nearly ended — episodes that lie scattered across the books of Kings and Chronicles — into the single thread they form: the providence that kept the promise alive.

First Near-Extinction

### The Raid That Left One Son

During the reign of Jehoram of Judah · c. 845 BC · 2 Chronicles 21:16–17

Jehoram of Judah married Athaliah, daughter of Ahab and Jezebel, and walked in the ways of the kings of Israel. In his reign the LORD stirred up the Philistines and the Arabs against Judah. They broke in, and what they carried off was not only treasure:

…and carried away all the possessions found in the king’s house together with his sons and his wives, so that no son was left to him except Jehoahaz, the youngest of his sons.— 2 Chronicles 21:17 (Jehoahaz is also called Ahaziah)

Every son of the king taken or killed but one. The royal line of David — at that moment — hung on a single surviving boy, Ahaziah, the youngest.

One son left.
The thread holds Ahaziah survives and takes the throne. The line continues — though, as the next episode shows, it is about to be threatened again within a single year, by the boy’s own grandmother.
Second Near-Extinction

### Athaliah’s Purge and the Hidden Infant

After the death of Ahaziah · c. 841 BC · 2 Kings 11:1–3

Ahaziah — the lone survivor of the raid — reigned only a year before Jehu killed him. When his mother Athaliah saw that her son was dead, she moved to seize the throne for herself, and to make her grip absolute she set out to destroy the dynasty entirely:

When Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal offspring.— 2 Kings 11:1

All the royal offspring — her own grandchildren, the seed of David — put to death so that she could reign. For the only time in the 345 years of the southern kingdom, a non-Davidic ruler sat on the throne, and the line of David appeared to be wiped out. But one infant was rescued:

But Jehosheba the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him from among the king’s sons who were being put to death… So he was hidden with her in the house of the LORD six years, while Athaliah was reigning over the land.— 2 Kings 11:2–3

The infant Joash, hidden in the temple for six years by his aunt, was the whole of David’s line. In the seventh year Jehoiada the priest brought him out and crowned him; Athaliah was put to death.

One infant, hidden six years.
The thread holds Two near-extinctions fell back to back in the same family within roughly four years — the raid that left only Ahaziah, then the purge that left only Ahaziah’s infant son. The line of David passed through the eye of a needle twice in a row, and survived in one hidden child.
Third Near-Extinction

### The Throne Falls — but the Line Is Carried into Exile

The fall of Jerusalem and after · 586–561 BC · 2 Kings 25:27–30

The third threat was not a single raider but the end of the kingdom itself. In 586 BC Nebuchadnezzar destroyed Jerusalem, burned the temple, and ended the reign of the Davidic kings. Zedekiah, the last king, watched his sons killed before his eyes and was then blinded and carried to Babylon (2 Kings 25:7). The throne of David, as a throne, was gone.

But the line was not extinguished. Jehoiachin — the king deported in 597 BC, before the final destruction — was kept alive through the long captivity, and at the end of 2 Kings the narrative pauses to record his preservation:

Evil-merodach king of Babylon, in the year that he became king, released Jehoiachin king of Judah from prison… and spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon… and he had his meals in the king’s presence regularly all the days of his life.— 2 Kings 25:27–29

The books of Kings end not with the line snuffed out, but with a son of David alive and honored at a king’s table in exile. The genealogies carry the line on from there — Jehoiachin (Jeconiah) to Shealtiel to Zerubbabel (1 Chron 3:17–19) — and forward through the generations to the genealogies of Matthew 1 and Luke 3.

The throne gone; the line alive in exile.
The thread holds The deliberate placement of Jehoiachin’s release at the very end of 2 Kings is the writer’s quiet signal: the kingdom has fallen, but David’s line has not. The promise of 2 Samuel 7 still has a living heir.

### No Accident That One Was Left

From David to Christ is roughly a thousand years and some forty generations. In that span the royal line was threatened with total extinction at least three recorded times: a raid that left one son, a purge that left one hidden infant, and the fall of a kingdom that left one deposed king alive in a foreign court. Each time, the thread should have snapped. Each time, exactly enough survived — one son, one infant, one exile — to carry the promise forward.

Waldron saw the pattern and named it plainly: “It was no accident that one was left each time to take his place on David’s throne. These kings were important links in the plan of God.” The same providence that promised the throne guarded the throne — not by preventing the danger, but by preserving one life through it.

And the promise held all the way to its destination. Both New Testament genealogies open by binding Jesus to the line that was three times nearly destroyed:

The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.— Matthew 1:1

The throne that Athaliah tried to seize, that a raiding party nearly emptied, that Babylon thought it had ended — that throne was waiting for one final Son of David, of whom the angel said: the Lord God will give Him the throne of His father David… and His kingdom will have no end (Luke 1:32–33).

Notes — chronology, and the Jeconiah question handled honestly

#### The order of the first two episodes

The raid of 2 Chronicles 21:16–17 (which left only Ahaziah) happened in the reign of Jehoram, just before Ahaziah came to the throne. Athaliah’s purge (2 Kings 11) came immediately after Ahaziah’s death about a year later. So the two fell in quick succession in the same family — the line narrowed to one survivor twice within roughly four years. The Divided Kingdom spoke covers these same kings (Jehoram, Ahaziah, Athaliah, Joash) in their full reign-context; this spoke pulls the survival-thread out of that sequence.

#### The Jeconiah question

Honest readers run into a real difficulty at Jehoiachin (also called Jeconiah or Coniah). Jeremiah 22:30 pronounces a hard word over him: “Write this man down childless, a man who will not prosper in his days; for no man of his descendants will prosper sitting on the throne of David or ruling again in Judah.” Yet Matthew 1:12 traces Jesus’ legal line precisely through Jeconiah. How can both be true?

The text itself supplies the resolution. Jeremiah’s curse is specific: no descendant of Jeconiah would prosper sitting on the throne of David or ruling in Judah — that is, none of his immediate descendants would reign as kings in Jerusalem. And none did; the monarchy ended. The curse is not against having descendants at all (Jeconiah plainly had them — 1 Chron 3:17–18), but against any of them holding the earthly throne. Christ’s kingship is not a reign “in Judah” inherited by ordinary succession; the New Testament presents it as a throne received by resurrection and ascension (Acts 2:30–36). Many also note that Luke 3 appears to trace a separate biological line (commonly understood as through Mary or through David’s son Nathan rather than Solomon), so that the legal claim runs through Jeconiah while the bloodline need not. This spoke does not insist on one harmonization over another; it simply notes that the difficulty has answers within the text and does not undo the point — the line survived.

#### What this spoke claims, and what it doesn’t

The claim is modest and textual: Scripture records three moments the Davidic line nearly ended, and in each the text shows a survivor through whom the line continued. That God intended this preservation is the New Testament’s own reading (the genealogies deliberately anchor Jesus in David). The spoke does not number the generations beyond what Scripture and the genealogies give, and does not speculate about providence beyond what the text states.

#### Companion spokes

The United Kingdom spoke covers the Davidic covenant (2 Sam 7) as its central pivot. The Divided Kingdom spoke walks all the kings of Judah, including Jehoram, Ahaziah, Athaliah, Joash, and Jehoiachin, in their full reign-context. Promise Threads follows “the throne of David” as one of eight OT promises taken up by name in the New Testament.

Source framework: Bob Waldron, The Unfolding of God’s Plan.